By decorating altars, visiting graves, and telling stories, families reaffirm that love is stronger than death and memory keeps relationships alive. Life, death and time in rocketspins.ca Mesoamerican cultures are cyclical rather than linear as in Western tradition. An example of these cyclical understandings of life and death is the journey that Tonatiuh (the sun) undertakes every night, travelling to the Underworld and then returning to the earthly world to bring light. His journey is represented in the Aztec sun stone (Aztec calendar) as a cyclical return. She is sometimes depicted wearing a skirt made of snakes or from flayed skin, her head with the face of a skull. She was celebrated, or rather appeased (the dead were buried with food/precious objects as gifts) over the twenty days in the ninth month of the Aztec calendar, around July and August.
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It’s a Mexican tradition celebrated around a similar time of year (November 1st and 2nd), but with little connection to Halloween. This celebration has gained popularity worldwide over the past few years, articularly after Disney’s 2017 film Coco, which was their interpretation of the festivity. As a result, Día de Muertos is often conflated with Halloween or interpreted in similar ways, but this celebration speaks about life, death, family bonds, and community in Mexico and it is not meant to be spooky. It is believed to be a time when the living and dead can connect with each other. Traditional practices, such as placing marigold flowers on altars and offering certain food items, the aroma and colour of which are thought to help spirits return to visit the living.
Mexican families will gather in homes and cemeteries in memory of their family members who have departed. The day is packed with lively parades and rituals such as the decoration of altars, and sumptuous victuals including Mexican street food, a special kind of bread and hot chocolate. One bread in particular, pan de muertos („bread of the dead“), is specific to the holiday. This special sweetbread is traditionally made with orange water, anise seeds, and nutmeg, and is dusted with sugar. The Day of the Dead has a lot in common with the American celebration of Halloween.
It was about this time that the catchphrase “Día de Muertos is not Mexican Halloween” was adopted. Given that All Saints’ Day is generally a holy day of obligation for Roman Catholics, the Day of the Dead is often incorporated into the masses celebrated that day. Some churches encourage families to bring photos of their loved ones, and prayers are offered to and on behalf of the dead. Special requiem masses are sometimes held on November 1 and on November 2 (All Souls’ Day). Processional walks are common, and some people undertake a nightly novenario (novena)—a spiritual devotion of reciting a set form of prayer for nine consecutive days—concluding on the Day of the Dead. These altars also display pictures of the deceased, items of their favourite food, candles and marigold flowers, which are believed to help lead spirits back from the cemetery to their family’s homes.